For the Animals
An Argument Guide
PT

Home / D. Tradition, culture and religion / Part DIR

D9

"My grandparents ate meat and lived to 90."

The answer in one sentence

one case doesn't refute millions. Grandparents who lived to 90 are remembered precisely because they lived; those who died young don't come up in the conversation. That's survivorship bias. Population data show that poor diets are among the biggest risk factors for death worldwide, mainly through too much salt and too few whole grains and fruit, and that processed meat is carcinogenic. And even if meat harmed no one, the moral question would still stand.

Short answer

One case doesn't refute millions. Some grandparents smoked and lived to 90, and cigarettes still kill. We remember those who lived long and forget those who died young: that's survivorship bias. Population studies show that poor diets were linked to about 11 million deaths in 2017, mainly from too much salt and too few whole grains and fruit, and processed meat is classified as carcinogenic. And even if meat were healthy, the moral question about the animals would stay the same.

For children

Some people who don't wear seat belts never have an accident. Does that mean seat belts are useless? No! It means those people were lucky. To know whether something is good or bad for us, scientists look at lots and lots of people, not just one.

Ask a question back

"If a grandfather who smoked lived to 90, does that prove cigarettes are harmless?"

Como pode aparecer

"My grandparents ate meat and lived to 90."
Everyday conversation
"My grandmother ate lard and lived to 100."
Everyday conversation
"Nobody had these diseases back then."
Everyday conversation
"My grandpa smoked and drank and died at 95."
Social media
"Why change what always worked?"
Rhetorical question
"I know someone who got sick being vegan." (which is G10)
Disguised version

The strongest version

How it is said

"My grandmother ate lard and lived to 100. Nobody had these diseases back then."

Strongest version (steelman):

  1. P1Many people of earlier generations ate meat and lived long lives.
  2. P2If meat were harmful, those people wouldn't have lived so long.
  3. CSo eating meat isn't harmful, and there's no reason to change.

P1 is true in many cases. P2 is false: risk factors increase the probability of disease but don't make it certain, and individual cases say nothing about the average effect.

The argument is valid. Its soundness fails at P2, and the conclusion ignores that the moral debate doesn't depend on the eater's health.

Full answer

  1. a

    Reconstruction and diagnosis

    The argument draws a general conclusion from selected cases:

    What the argument usesWhat it leaves out
    Grandparents who lived longRelatives who died young of heart disease, stroke or cancer
    The diet of the pastLifestyle, physical activity and the amount of meat, which were different
    One generationData from entire populations
  2. b

    Where the argument breaks

    1. It's anecdotal evidence.

    Individual cases don't show average effects. Risk factors increase the probability of disease, but they never guarantee it.

    2. It's survivorship bias.

    Grandparents who lived to 90 are remembered precisely for that. Those who died at 50 of a heart attack don't enter the conversation.

    3. Population data show something else.

    The Global Burden of Disease study estimated that dietary risks were associated with about 11 million deaths in 2017. Most of them came from too much salt and too few whole grains and fruit, not from meat; the figure shows that diet matters, not that meat is the main risk. In 2015, the International Agency for Research on Cancer classified processed meat as carcinogenic to humans and red meat as probably carcinogenic.

    4. "Back then" was different.

    Earlier generations tended to eat less meat and fewer ultra-processed foods and to be more physically active. And life expectancy was lower, not higher.

    5. The argument changes the subject.

    Even if meat harmed no one, the question would remain the same: is it just to kill animals when we don't need to?

  3. c

    Data and sources

    SourceWhat it saysNote
    GBD 2017 Diet Collaborators, *The Lancet* (2019)Dietary risks were associated with about 11 million deaths in 2017The main risks were high sodium and low intake of whole grains and fruit
    IARC, press release No. 240 (2015)Processed meat classified as carcinogenic (Group 1); red meat as probably carcinogenic (Group 2A)Each 50 g of processed meat a day associated with an 18% higher risk of colorectal cancer
  4. d

    The strongest counter-reply: the individual risk is small

    The most serious version accepts the data, but says the increase in individual risk is small, and that each person may accept that risk, as they accept others.

  5. e

    Why the counter-reply doesn't reach the conclusion

    It abandons the original argument.

    It no longer says meat isn't harmful, but that the harm is acceptable.

    Risk to oneself isn't the heart of the debate.

    What's at stake for the animal isn't a risk; it's its whole life.

    Personal choice has limits.

    Accepting a risk for oneself is different from imposing a certain harm on another (E1).

Reasoning errors

Logical

Is the form valid?

Anecdotal evidence
One case against the data

Epistemological

Does the evidence support it?

Survivorship bias
Only the cases that turned out well are remembered
Confusing risk with certainty
Assumes a risk factor would have to kill everyone

Moral

Is the criterion coherent?

Changing the subject
Answers about health to a question about justice

Biases

Survivorship bias

Only the successful cases are seen

Linked to G9

Availability bias

Family cases come to mind more easily than statistics

General literature on heuristics

Confirmation bias

Accepts the case that confirms the habit

General literature on confirmation bias

Rosy retrospection

The grandparents' lives are remembered without the illnesses and early deaths

Questão de Ética, vol. X, ch. 2

Extrapolations

The principle being tested is: "if someone did something and lived long, it isn't harmful".

If it applied to…CigarettesTap to see

They wouldn't be harmful, because there are long-lived smokers

No one accepts this

If it applied to…Drunk drivingTap to see

It would be safe, because many never had an accident

No one accepts this

If it applied to…Vegan dietsTap to see

They'd also be healthy because there are long-lived vegans

The argument favors neither side

Contradictions

Doesn't accept the same reasoning about cigarettes.

No one concludes smoking is healthy because a grandfather who smoked lived long.

Wears a seat belt.

Even knowing many people without one never had an accident.

Knows life expectancy has risen.

Earlier generations lived shorter lives on average.

What the argument gets right

What is true

The experience of earlier generations deserves respect, and it's true that many people lived long lives eating meat. It's also true that meat's effect on health depends on the amount, the type and the rest of the diet, and that nutritional alarmism helps no one.

But

But family stories don't replace data from millions of people. And even if meat were perfectly healthy, the question about the animals would remain unanswered.

Connections

Usually comes before

D9this argument

Usually comes after

G10 I know someone who got sick being vegan.Counters with the case of someone who got sick
G1 We need animal protein.Concludes that meat is necessary
D1 We've always done it.The grandparents' experience turns into tradition

References